2 Kings 9:15

Authorized King James Version

But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.

Word-by-Word Analysis
#1
וַיָּשָׁב֩
was returned
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#2
יְהוֹרָ֨ם
Joram
jehoram, the name of a syrian and of three israelites
#3
מֶ֣לֶךְ
But king
a king
#4
לְהִתְרַפֵּ֣א
to be healed
properly, to mend (by stitching), i.e., (figuratively) to cure
#5
בְּיִזְרְעֶֽאל׃
in Jezreel
jizreel, the name of two places in palestine and of two israelites
#6
מִן
properly, a part of; hence (prepositionally), from or out of in many senses
#7
הַמַּכִּים֙
of the wounds
a blow (in 2 chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
#8
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#9
יַכֻּ֣הוּ
had given
to strike (lightly or severely, literally or figuratively)
#10
אֲרַמִּ֔ים
which the Syrians
an aramite or aramaean
#11
בְּהִלָּ֣חֲמ֔וֹ
him when he fought
to feed on; figuratively, to consume
#12
אֶת
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
#13
חֲזָאֵ֖ל
with Hazael
chazael, a king of syria
#14
מֶ֣לֶךְ
But king
a king
#15
אֲרָ֑ם
of Syria
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
#16
וַיֹּ֤אמֶר
said
to say (used with great latitude)
#17
יֵהוּא֙
And Jehu
jehu, the name of five israelites
#18
אִם
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
#19
יֵ֣שׁ
If it be
there is or are (or any other form of the verb to be, as may suit the connection)
#20
נַפְשְׁכֶ֔ם
your minds
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
#21
אַל
then let none
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
#22
יֵצֵ֤א
go forth
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#23
פָלִיט֙
nor escape
a refugee
#24
מִן
properly, a part of; hence (prepositionally), from or out of in many senses
#25
הָעִ֔יר
out of the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#26
לָלֶ֖כֶת
to walk (in a great variety of applications, literally and figuratively)
#27
לְגִּ֥יד
to tell
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
#28
בְּיִזְרְעֶֽאל׃
in Jezreel
jizreel, the name of two places in palestine and of two israelites

Analysis

This verse develops the salvation theme central to 2 Kings. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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